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About naadopaasana

About the Blogger: Shreedarshan K is currently working as an Assistant Professor in the Department of Electronics & Communication at Ramaiah Institute of Technology, Bangalore. He has been teaching Undergraduate and Post Graduate students with an experience of about 14 years. He also regularly visits schools to give guest lectures on Science and Mathematics. Over the years he has developed a keen interest in story telling for children. He is also an accomplished carnatic vocalist. He is also involved in promoting Indian classical music and art forms, culture and traditions thorough his association with schools in Bangalore.

Guru Poornima ~ Swami Chinmayananda

[Excerpts from articles, letters and commentaries by Swami Chinmayananda]

GURU POORNIMA is the DAY of AWAKENING!

Guru Poornima — this full moon day is considered as the sacred day dedicated to Guru, and all seekers and disciples invoke their Masters and try to reach him. The Gurus are an institution and not an individual. On Guru Poornima Day, all the Gurus are on the Altar! Ordinary days they should be always your Guru and your Grand-Guru. 

Guru Poornima, though we celebrate on this specific day — and have glorified it as the day of Vyasa; as a sacred day to start studies of Brahma-sutra and our Upanishads; a day elected for the prayerful worship of the Teacher etc — it has a deeper significance. Guru Poornima is not a day, an occasion, a ritual, but a STATE of CONSCIOUSNESS, when the students try to tune in their minds to the Inner State of the Teacher. The darkness within gets​ lit up with the full understanding and Knowledge Supreme (Full Moon). Let us tune our mind to Sri Gurudev. Invoke Sri Swami Tapovana Grace and let us prostrate to Sri Vyasa Bhagavan.

Guru is not an individual. He is an institution. He is not a person. Guru is a personality. He lives the Essence, and we have to discover this in our direct insight. When in contemplation we merge our thoughts, there we dive into the depths of the Guru and meet there the Essence; to be one with It is the Goal. This “Awakening” is to be attained by the disciple through devotion, surrender and recognition of the Glory that is the “Guru in-depth”. That day is Guru Poornima.

The declarations​ of the scriptures, your own logical thinking, and Guru’s explanation are the main three sources of knowledge available for a spiritual seeker. All these but give an intellectual appreciation of what Truth is. It has to be confirmed in one’s own direct and personal experience that “I am this Self”. Then alone a healthy intelligent seeker’s scepticism will end. For this direct experience, the seeker will need repeated encouragement from his Guru. Hence the Guru’s impatience to spiritual seekers. The day dedicated to Guru-worship is the Guru Poornima day. Let us all prostrate to Sri Swami Tapovanam. His grace is sure and unfailing.

On this auspicious day of Guru Poornima, let us ask of the Rishis only one thing: “You have made for me a soft path and spread roses over it, solicitously removing all thorns. I walked on, in ease and comfort. Master Pioneer! Now, teach me how to pave the path and make it easy for others! You have given me a voice and lend melody to it. I sang of the Joys of the world to my heart’s content. Master Musician! Now teach me your divine music…..to pass on the harmony to all others!”

Guru Poornima offerings​ should not be ended with a mere physical expression of presenting a material thing. That which is offered​ would contribute as a symbol of the offering of the head and heart to the things expressed and sought after by your Teacher. Then alone the Guru Poornima offering has got a meaning and a message. Offer your spiritual devotion in humble surrender to Sri Gurudev and the Lord-of-the-Universe, Sri Jagadeeswara. May their blessings be upon all your spiritual efforts and reach you to the State of Pure Effortlessness. Let the words of the Guru, the ideas of the Teacher, the Truth of the scriptures, all remain with you for all times. Make the whole year an “Year of Tapas”. Every member must spend one hour each day reading scriptures, japa and attempts at meditation. Offer it all, at each day’s end as GURUDAKSHINA to Sree Gurudev.

The human GURU whispers the sacred formula into the ear! The DIVINE GURU breathes the Spirit into the soul!!

सदा शिव समारमभां शङ्कराचार्य मध्यमाम्॥
अस्मदाचार्य पर्यन्तां वन्दे गुरु परम्पराम्॥

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Sri Veda Vyasa ~ Swami Chinmayananda

[Excerpts from articles and commentaries by Swami Chinmayananda]

VYASA is the Pivotal Truth, the Substratum, the very Rock-Foundation of the entire spring of the Indian Culture based on the Vedantic Philosophy. Vyasa is a great poet-philosopher and has become an institution representing the Hindu heritage. He was a great student of the Vedas and a Man of Realisation. Not only was Vyasa’s intellect mighty, but he was completely tolerant, holding in his embrace of love the entire universe of living beings. No scriptural study or Vedic chanting is ever started without prostrations unto this greatest of Seers. If we must attribute Hinduism to any single individual there is none else to whom we can most appropriately attribute its present existence and past glories except to Veda Vyasa.

Vyasa was not merely a man of realisation and perfection, but was also one who had the spirit of adventure to serve his generation throughout his life. He was a revivalist who contributed the maximum to the Hindu Renaissance of that critical era. He was the most daring religious revolutionary that ever appeared on the horizon of Hindu cultural history. Vyasa was one of the sages who had a vast vision of the past and the great imagination to see the future both of which he brought forth in order to tackle the problems of decadence in his immediate present. 

Hinduism came to face a great crisis in its spiritual and cultural history created by a decadent society and its own misinterpretations of its great culture. A restatement of the scriptural truths, in a language and spirit understandable to the people, was the demand of the age and Vyasa came to answer this call. At such a crucial juncture in our spiritual history that we find the advent of the great revolutionary reformer, the poet-philosopher, Vyasa. He retrieved the life-giving gems of wisdom that lay almost unnoticed in the bowels of the then existing social confusions and life’s commotions. He collected the Vedic passages and for the first time edited them into four written volumes which constitute today the four great Vedas of the Hindus: the Rig Veda, the Yajur Veda, the Sama Veda and the Atharvana Veda, and thereafter gave us the dialectics of Vedanta in his Brahma Sutras. Himself a great man of realisation, this ancient seer had both the mastery in the theoretical science of religion in Hinduism and also the practical experience of the Supreme. 

Vyasa was a complete artist. Unhurriedly he works on; nowhere is he hasty. In almost every stanza, he not only exhibits his literary mastery over the use of words, but also employs them with such precision that often his simple-looking words, in their right context, talk volumes to all careful students. The versatile genius of Vyasa never left anything that he touched without raising it to​ the most sublime heights of sheer perfection with his rare capacity of composing incomparable poetry, unique prose-diction, chaste descriptions, artistic literary designs, original innovations both in thought and form. A brilliant philosopher, a consummate man of wisdom, a genius in worldly knowledge — now in the palace, now in the battle field, now in Badrinath, now among the silent snowy peaks — strode the colossus, Sri Vyasa, as an embodiment of what is best in the Hindu tradition and in the Aryan culture. Yet, Vyasa’s philosophical thought is not sectarian or creedal. It is not a philosophy only for Hindus. It is universal in its application and is addressed to all mankind. Such an all round genius has not yet been reported ever to have born, lived or achieved in the History Globe!!

व्यासाय विष्णु रूपाय व्यासरूपाय विष्णवे I
नमो वै ब्रह्मनिधये वासिष्ठाय नमो नमः II

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Sri Rama Paduka Pattabhisheka

Sri Rama along with his consort Seeta and brother Lakshmana went to the forest in exile for 14 years to keep up the promise king Dasaratha, his father had made to his wife, Kaikeyi. Unable to bear the seperation from his son, Dasaratha breathed his last. At the unusual turn of events, Guru Vashishta urgently summoned Bharata who had gone to visit his maternal uncle. Bharata returned to Ayodhya only to find the city of joy absolutely silent. People looked lost and sad. Strange! The situation in the palace was no better. He quickly made his way to his mother, Kaikeyi’s chamber. On enquiring, she narrated everything to him, and finally said, “the throne awaits you, my dear son. Get ready for your pattabhisheka!”

Bharata was stunned. He was overwhelmed with grief and pain. In a fit of anger, he totally disowned his mother. Because of her, he had lost his father. His brother Rama whom he loved, adored and worshipped had been sent to the forest, along with Seeta and Lakshmana. He wept bitterly and cried his heart out at the feet of Rama’s mother, Kausalya. The gracious mother of Rama was sad and grief-stricken at the loss of her husband and seperation from her son; but felt happy to see the devotion and loyalty that Bharata had towards his elder brother, Rama. 

After the final rites of his father, Bharata was called upon by Guru Vashishta to ascend the throne and take up the responsibilities of the kingdom. In the royal assembly, Bharata with tears in his eyes, yet, surely and firmly, told everyone, that Sri Rama alone was the rightful heir to the throne and there was absolutely no question of him becoming the king. He pleaded innocence and said that he had nothing to do with his mother’s devious plans. He requested everyone to accompany him to the forest to convince Rama to return to Ayodhya. He made all the necessary arrangements to crown Rama as the King of Ayodhya in the forest itself and bring him back! Kaikeyi understood the devotion and reverence Bharata had for Rama, and repented sincerely for her wrong doings. 

Bharata and his brother Shatrughna, Sage Vashishta, the queen mothers and the people of Ayodhya proceeded to the forest, and reached Chitrakoota where Rama, Seeta and Lakshmana had settled down. The moment Bharata saw Rama, he ran forward and fell at his brother’s feet, weeping profusely for all the hardships that Rama had to undergo in the forest. He totally blamed himself for it. Unable to reconcile with what had happened, he was just inconsolable. Rama tenderly lifted him up and held him in a tight embrace. That hug was enough to pacify, console and calm down Bharata’s agitated mind. Yet, in his mind was the fear whether Rama would accept his proposal and return to Ayodhya. 

Next day, an assembly was arranged in the forest. Along with the others, King Janaka was also present. All eyes were on Bharata. Every one was anxious to see the outcome of the meeting. Bharata put forth his humble request and tried to convince Rama to return. When Rama did not yield, he respectfully pleaded, later he gently argued and even lovingly debated with Rama! Sri Rama was equally firm on his decision to keep up his words. All those present were overwhelmed at the love and affection that Rama and Bharata had for each other. Guru Vashishta and King Janaka put forth their views on the duties and responsibilities of a King. Kaikeyi stepped forward and unconditionally withdrew the demand she had made. But for Rama, there was no question of going back on his words.

Not losing hopes, Bharata pleaded, “How can I ever sit on the throne that belongs to you, dear brother? You alone are the rightful heir to the kingdom and can handle its huge responsibility, I simply cannot.” He even told Rama that he would substitute for him and stay in the forest for 14 years on his behalf, and that Rama should go back to Ayodhya. The Lord understood Bharata’s feelings. Rama replied, “Alright! I accept the kingdom from you. As the King of Ayodhya, I now declare you as king-in-charge. You will rule and look after the kingdom for 14 years on my behalf. After the completion of the exile term, I promise to come and take back the kingdom from you.” 

Bharata was sweetly adamant! He said, “O! Rajendra, give me your PADUKAS, which shall be worshipped in the kingdom. I shall serve both – your padukas and the people till you return. In your absence, they shall adorn the throne in your place, not me! I shall as a mere sevak of yours, execute and discharge my duties and responsibilities towards the people of the kingdom as best as I can, keeping in mind your honour, dignity and glory (paduke dehi rajendra, rajyaya tava pujithe; tayo sevam karomyeva, yavath agamanam tava ~ Adhyatma Ramayana).”

Rama’s heart melted in the warmth of Bharata’s love and devotion, his steadfastness and loyalty. Overwhelmed with joy, the Lord exclaimed, “Bharata, I am indeed fortunate and blessed to have a brother like you!”. The Lord agreed to Bharata’s loving insistence and readily handed over his Padukas to him, with an assurance that he will be back in Ayodhya exactly after 14 years. Still not satisfied, Bharata added that the very next moment, after 14 years, if he failed to see the divinely charming face of Sri Rama, he would consign himself to flames. Rama assured him that he would be back exactly after 14 years.

Carrying Sri Rama’s Padukas reverentially on his head, and the Lord’s loving assurance in his heart, Bharata returned to Ayodhya along with the others. The people of Ayodhya witnessed a unique and grand PADUKA PATTABHISHEKA! Sri Rama’s Padukas adorned the throne. Ayodhya without Rama was unthinkable for Bharata. He stayed in Nandigram on the outskirts of Ayodhya. He gave up all the royal luxuries and lived a life of tapas, and discharged his duties from there, ably supported by Shatrughna. With Bharata in-charge and for full 14 years, SRI RAMA’S PADUKAS ruled over the kingdom of Ayodhya! As promised, exactly after 14 years, the Lord came back from exile. With a great sense of satisfaction and fulfillment, Bharata handed over the kingdom to its rightful heir. Bharata’s kingdom was verily at Lord Sri Rama’s lotus feet!!

“O Rama, clarify this doubt of mine. Which is greater? Your lotus FEET or your blessed PADUKAS? The rishis who worshipped your FEET gained your abode; but to Bharata who worshipped your PADUKAS you gave Yourself!”~ Thyagaraja Swami

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Bharatiya Katha Vaibhava – Vol 3 [ Books for children] : Amazon Link:https://www.amazon.in/Bharatiya-Katha-Vaibhava-Shreedarshan-K/dp/9390640946/

Bharatiya Katha Vaibhava – Vol 2 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-2-Shreedarshan/dp/9390640199/

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GURU ~ Swami Chinmayananda

[Excerpts from talks and commentaries by Swami Chinmayananda]

GURU — its sweep of suggestiveness is so vast as to even replace at times the sacred syllable – OM !! What do we know, in our present state of imperfection, about the super-subtle qualities of a great teacher? Truly great souls are indeed, at any given period of history, very rare, and, therefore, it is not always possible for all people to come into contact with such perfect masters. And even when we come in contact with them, it is extremely difficult to recognise their greatness and to tune ourselves fully to them. In case we meet and recognise a master and learn to diligently come under his beneficial influences, they are unerringly infallible.

One who has realised in himself the great “awakening” and has come to experience the one unconditioned Truth beyond the causal, subtle and gross bodies and who, thereafterwards, continues to teach the same Truth to others is the Teacher – the GURU, who helps the disciple to experience the Truth. The great ones, the grand teachers, are those who have realised fully their oneness with the Supreme. When the time is ripe, the Lord in a mysterious way brings about first the communication and ultimately the communion between the teacher and the taught. GURU is that equipment through which we perceptibly hear echoes of our own heart’s Divine Message as though from outside! One who has the “ears” can recognise the foot-steps of the Tandava Dance, that is constantly going on in the heart of the Master!!

If the world is peopled by a generation that requires the service of a Master, the total demand of the community works through him and he comes down to serve. Each seeker must remain where he is, and with true devotion progressively purify himself, keeping constantly a deep and consistent inner demand for a teacher. To such a seeker, living the honest life of a Sadhaka, the teacher will appear to guide him. Whoever be the person, let the seeker understand that the teacher is none other than Sree Narayana in that particular form. No individual mortal is ever a preceptor. The Lord alone is the Teacher, everywhere at all times. Meeting your Guru is a mystery! —- is a miracle!! Guru’s grace itself is God’s grace, since Guru is none other than Narayana Himself. 

Guru is a personality, not a person. He is an institution, not an individual. It is the Sastra that is the Guru, and the Guru is the one who taught you to learn it. He made us understand how to study Sastras and understand it.The true preceptor to all of us is the Lord, and the Lord of our heart talks to us very often through His chosen deputy among us and we revere Him and worship Him as manifesting through that individual. In your attempt to LIVE the Divine Life, your Guru, be he far or near will each time save you from the after-effects of falls and encourage you to continue the sacred pilgrimage towards God-head. Such a living guide alone is a true Sat-Guru. 

To come under the protection of a Mahapurusha……. you can order everything…. you can’t hunt a Guru. None of you can know who is the Guru. The qualities of the Guru are so subtle….greater the Guru, smaller he looks, humble and simple. Real Mahatmas, they always secretly live, nobody knows that he is there. How am I to know….? There is no question of you running after a Guru. The Guru comes to us. Never can a disciple go to the Guru. Guru always comes to you. First you open up yourself. Stay where you are, where the Lord has kept you…. Never mind, stay where you are…open up…..open up……. purify your mind. The right time the Guru comes to you as the bee comes to the flower! In case a Guru takes you in his hands, takes you under his wings, to protect you, guide you, to lead you – that is the Greatest Blessings!

“HIMAGIRI STATION” – it is a 24-hour-relay Broadcast-station! The Mahatmas in Samadhi are even to-day sending out, day and night, Spiritual Waves of Light Power, Wisdom and Grace! Even today, it is an unwritten tradition in the Himalayas, that all Mahatmas there, during the Brahma-muhurtha time, meditate facing South and the seekers in the country are expected to meditate at the same auspicious hour, sitting down, facing North, towards the Himalayas. The Supreme Reality Itself is the Guru. This Truth is Itself conceived as Sri Dakshinamurthi. The Teacher and the Lord are thus considered as one. Thus, the Guru is the manifest symbol of the primordial Truth and to Him our prostrations.

ध्यानमूलं गुरोर्मूर्तिः पूजामूलं गुरोः पदम् ।
मन्त्रमूलं गुरोर्वाक्यं मोक्षमूलं गुरोः कृपा ॥  (Guru Geeta)

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Bharatiya Katha Vaibhava – Vol 4 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-4-SHREEDARSHAN/dp/9393029547/

Bharatiya Katha Vaibhava – Vol 3 [ Books for children] : Amazon Link:https://www.amazon.in/Bharatiya-Katha-Vaibhava-Shreedarshan-K/dp/9390640946/

Bharatiya Katha Vaibhava – Vol 2 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-2-Shreedarshan/dp/9390640199/

Bharatiya Katha Vaibhava – Vol 1 [ Books for children] : Amazon Link: https://www.amazon.in/Bharatiya-Katha-Vaibhava-1-Shreedarshan/dp/9390011663/

[For bulk order of books and for discounts please contact : naadopaasana18@gmail.com or WhatsApp: 9739003467]