Category Archives: Lord Krishna, Bhagavad Geeta

Sri Krishna Jayanti ~ Swami Chinmayananda

[Excerpts from letters, articles and commentaries by Swami Chinmayananda]

KRISHNA is one of the greatest expressions of the DIVINE that manifested among mankind! The more you contemplate on his personality, the more philosophical you become — the more you find symbolised in it the entire Vedantic philosophy. Krishna is not a historical figure; He is the perpetual Truth. History is the chronological order of things that happen in life. He is beyond chronology. He does not belong to the past. He is of the EVER IMMEDIATE MOMENT. History is happening in time. History is played out in Him — He is the Master of Time. In His awareness of His Infinite Divine Nature, the Joyous State of Bliss Absolute — moulded in joy, carved out in bliss, soaked in joy — He stands out as a brilliant entity, inspiring, purifying, beautifying life around Him. He not only lived the higher Divine Life, but brought the higher Life to add brilliance and joy to the everyday worldly life, to the routine and activities of the day-to-day life, political, social, economical, scientific and even in the war front — at all levels. Even if we spend a life time trying to describe His glory, not even one ray of that mighty blindening Light of Wisdom can we really express in words!!

To-day is a wonderful day! The Lord is coming, so people fast. Fasting is Upasana — to live near the Lord. Attunement to the Lord through meditation is fasting. For intellectual work, eating food and indulgence in the world is detrimental — for, Krishna’s birth is ENLIGHTENMENT. Food means satisfaction for the senses. Uplift them to contemplation. The thick darkness has come. Be brave. Light will dawn. There must be no fear. The Sun has dawned in our bosom. Thus we turn inward in meditation. In that silence of the heart, in spite of thunders, we must remain sufficiently long. Then only, in that long-earned tranquility will we experience the BIRTH of KRISHNA, the LIGHT !

Krishna is TRUTH. He was born in the quiet heart-caves of the Rishis. Those Rishis gradually transmitted their knowledge to their disciples. Thus Krishna was removed from the prison to Yashoda’s house — the disciple’s heart. While we are sleeping in fatigue and exhaustion, wearied in production and destruction, we know not, that there is born a baby, called “Knowledge-Krishna” in our bosom. The senses are the gate-keepers who slept off when Krishna was born. There is as though a dark screen between man and the Infinite. The body, mind and intellect cannot gate-crash through this darkness to understand the Infinite and bring it to scientific apprehension. As long as we are engaged in outer activities, the scriptures do not open their secrets to us. When we get fed up with these and go to sleep to forget them — then in that quiet sleep of midnight, in the maturity of understanding — in MEDITATION — this CHILD is born, the LIGHT dawns! THAT DARKNESS IS THIS NIGHT OF KRISHNA’S BIRTH.

Sri Krishna is to be born in your bosom, as you wait for His birth in the ruthless prison-house, shackled with heavy chains of clanking iron. At midnight, when the gathered clouds have wiped away even the tiniest starlight, HE will be born — a blazing mass joy! He shall command. When you get ready to execute His Will, the shackles snap! The bolts open! The doors of the prison slide outward leaving you free to walk out! When the world is weeping in rains, when blind despair is darkening our bosom, in that prison-house of the body, the Divine is born….. the SPIRITUAL URGE IS BORN. This is the day when devotion will be born in our bosom. All our vasanas will be asleep now. Our intellect and mind, Devaki and Vasudeva, shall suddenly discover that their usual shackles of ego and attachments​ fall off! Allow Him to be born peacefully in the prison-house of your bosom. Safely take Him across the Jamuna of desires and passions and protect Him from all the threats from His uncle – our Ego. Let Him grow among the noble feelings of devotion and dedication – the Gopis and Gopas. Let us Hail Him and wait His birth in us.

He is in you; seek and discover. He is not outside, He is behind your mind in the Gokul. He hides behind the veil of our ignorance. He is in the Dark and hence is called Krishna — the Dark. He attracts (Akarshana) and so He is doubly Krishna. Seek within. And when even the joy of meeting Him has no enjoyer in you to thirst for it — there the KRISHNA-ANUBHAVA comes! Be firmly established in Krishna. Coronate Him in your heart. He illumines and helps us. His divine music soothes our burning souls. Let Krishna become a part and parcel of the very being — the Life of life — the Breath of breath. This Krishna Power is in every one of us. It is for us to make It bright. To invoke Him is only to claim Him. “He alone gains Him who chooses Him”. Reach Him through surrender and devotion, or reach Him through understanding, or reach Him through service of the world outside recognising that every form is nothing but our Beloved Lord’s own expression — walking temples — wherever they are, the Lord is there. Thus through Karma Yoga, Bhakti or Jnana, reach Him, awake to that Plane of Consciousness and come to experience KRISHNAMAYAM JAGAT — that KRISHNA ALONE IS ALL THIS !!

On this Krishnashtami Day, I expect everyone of you to sit in vigil waiting for His birth within the iron doors of your self-made penitentiary. Sri Krishna Jayanthi is an occasion when we re-dedicate our life unto Him and re-model our behaviour fashioning our thoughts and actions towards His Beauty and Wisdom. On this auspicious day of His birth among us, the very Ideal of your cultural aspirations, may we pray to Him to teach us how to live life and pour ourselves out in the service of our brothers, and yet live in unbroken inner poise. May you all come to experience the BIRTH of KRISHNA in your hearts. EVERYDAY IS KRISHNA JAYANTHI TO ONE WHO DAILY MEDITATES ! 

“Sri Krishna Govinda Hare Murare! Hey Natha Narayana Vasudeva!”

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Bhagavad Gita Messages-2 by Swami Chinmayananda

GEETA is a universal text-book, healthy for all the various races and types of men living the variegated walks of life, each striving to maintain a variety of standards of life. For all men who are sincere and intelligent enough to perceive their own imperfections and courageously come to make a demand for a better perfection, in them are the fit students on whom Geeta pours out her best blessings. 

As a SCRIPTURE of activity and optimistic endeavour, GEETA unmistakably emphasizes the ultimate independence of man over his present weaknesses and even over his present circumstances. The secret strategy for the sure conqueror: “DEVOTION AND CONSISTENCY OF SELF-APPLICATION, FREE FROM ALL EGO-CENTRIC ATTACHMENTS WITH THE WORLD OF OBJECTS”, is the way chartered out in the GEETA.   

The originality of the GEETA is not “in what” it says, but “in how” it states. The call of Krishna is the divine call to man to discard his melancholy dejections at the face of life’s challenges and to come forward to play out his best “the game of life” with a firm determination to strive and to win.

The religion of GEETA ushers mankind to a wider field of perfections, which can be made available even while we are sweating and toiling at our alloted posts of duty. All through the GEETA we find brilliant strokes of the unforgettable picture of a mighty Man of Knowledge at the driver’s seat on a chariot, philosophically refilling a “flattened” mortal to brace up and face again the road to success! Never does GEETA at any point in its length, encourage man’s surrender to circumstances or even to his own present debilities and incompetencies. 

The concluding word of the GEETA is “my” (mama) and the opening word in the GEETA is “Dharma”.  Between these two words, the 700 stanzas are strung together as a garland of immortal beauty. And so, the meaning of the GEETA is “My Dharma”. GEETA explains the “nature of man – my dharma”, and the “Nature of Truth – MY DHARMA”, and how the TRUE LIFE starts when these two are harmonised together and come to play in one single individual. 

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Bhagavad Gita Messages-1 by Swami Chinmayananda

The act of understanding himself as different from his matter-vestures is man’s highest Art – the Art of Unveiling the Infinite through the finite. The technique of this ART is the theme of the GEETA!

BHAGAVAD GEETA is an enchanting impossibility; it is at once a SCIENCE and a PHILOSOPHY, and yet, strangely enough, it is neither a scientific philosophy nor a philosophical science. In its eighteen chapters, it explains a PHILOSOPHY-of-LIVING, and while doing so, it expounds and demonstrates the SCIENCE-of-LIVING. When a perfect combination of both SCIENCE and PHILOSOPHY is sung to the “melody of perfection” that KRISHNA was, we have this piece of work – the BHAGAVAD GEETA – an appeal both to the head and to the heart — the secret charm of the Lord’s Song that had enthralled generations, from the day of its production!

GEETA is a PIECE OF ART of strange beauty and it stands apart from everything else in a class all by itself. It is liquid poetry, expounding solid philosophy! In the fluidity of its metre, it crystallizes some of the rarest gems of moral and spiritual values. Its breezy discourses have a solid style. The fluidity of its eloquence falls like merciful rain upon every broken personality, making it whole by its magic touch. It is not a book of science, and yet, it is very scientific in its approach to the theme. It has not the airy nothingness of the familiar philosophical discourses, and yet, all philosophies seem to meet within its ample stretch. An inviting Art of Divine Beauty — every word in it is a detail, at once revealing and inspiring. The pause between the verses is not merely an inevitable blank-period of literary necessity, but something that suggests many a hidden truth!

The PHILOSOPHY of the Geeta reveals to us the glorious purpose in life, inspires and thrills the thinking aspect in man, and the VISION of the smiling Lord of Vrindavan “behind” every name and form, “beneath” every experience, “under” every situation, adds a life-giving joy and maddening ecstasy to the drunken heart of love!!

GEETA is the Lord’s own song, sung to revive His devotees! GEETA sings its song directly to us!! The GEETA serves us!

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Tulasi and Saligrama

Lord Indra and Deva-Guru Brihaspati, were on their way to Kailasa to offer their salutations to Lord Shiva. Lord Sankara decided to test Indra’s devotion. He disguised himself and met them enroute. Angered at being blocked on their path, Indra asked him to move away. When Shiva refused to move, Indra took up his weapon, Vajrayudha and tried to hurl it at Shiva. The Lord was extremely angry at Indra’s behaviour and was about to punish him when Brihaspati pleaded on Indra’s behalf and sought forgiveness. The fire-of-anger that emanated from Lord Shiva crystallized and fell into the ocean and out of it emerged a small boy. Brahma, the creator appeared and asked Lord Varuna to look after the child who would ultimately become a rakshasa because of the anger element from which he had manifested. He was named Jalandhara (born or arose from water). Since he was an aspect of Lord Shiva, his death was also destined at the hands of Lord Shiva. Trained by the Rakshasa-Guru, Shukracharya, Jalandhara grew up to become very powerful and mighty.

Gandaki was an ardent devotee of Lord Sri Hari. Pleased with her faith and devotion, loyalty and commitment, Lord Vishnu granted her darshan and asked her what she wanted as a boon. Gandaki told the Lord she had only one wish and that was that she should always have the privilege of his association and he should never leave her. The Lord agreed and told her to take the form of a river – River Gandaki. He added that sometime in the future, he would be cursed to become a “stone”. And as a “saligrama stone” he would reside in her waters. 

On the other side, Jalandhara married Vrinda, the daughter of Kalanemi. She was also a great devotee of Lord Vishnu. She ardently longed for the eternal companionship of the Lord. However she had been cursed to take birth in the mortal world and become the consort of a rakshasa. When she approached the Lord, he assured her that after she was relieved from the curse, she would constantly be in his company. Thereafter, she was born as the daughter of Kalanemi and married Jalandhara. She was extremely faithful and loyal to her husband. The power of her purity and chastity was an armour and protection for Jalandhara. Knowing well that he was invincible because of his wife’s chaste conduct, Jalandhara waged war on the devatas and declared his superiority and lordship over them as well. Unable to withstand Jalandhara’s atrocities, all the gods approached Lord Vishnu. However Lord Vishnu could not annihilate Jalandhara because he was protected by his own devotee, Vrinda. Next the devatas sought help from Lord Shiva. A fierce battle ensued between the Sankara and Jalandhara. Even Lord Shiva could not kill him because of Vrinda’s intense tapas. Again the devatas appealed to Lord Vishnu to help them otherwise Jalandhara would create havoc amongst the noble and pious. 

For the sake of everyone’s welfare, Lord Vishnu approached Vrinda in the guise of Jalandhara. Thinking that it was her own husband who had come back from the battle, Vrinda abandoned her tapas to serve him. Vrinda’s mind had been diverted and that was the moment Lord Shiva was waiting for. That very moment, the Lord annihilated the rakshasa. Vrinda who was aware that Jalandhara was invincible by the power of her tapas, realised that it was Lord Vishnu who had come in the guise of Jalandhara. Overwhelmed by anger she cursed Lord Vishnu to become a “stone”. After the curse was pronounced, Vrinda repented. She prostrated to the Lord and sought his forgiveness. Lord Vishnu smiled and consoled his devotee. All that had happened had to happen! The Lord told Vrinda that in the future she would manifest as a plant – the most auspicious TULASI PLANT. She would be revered and worshipped by one and all. She would possess the unique properties of bestowing good and positive energy and annulling the negative influences around. Every part of the plant would possess immense medicinal value. And she would be extremely dear to Lord Vishnu. His puja would be considered complete only with the offering of Tulasi to him. Further the Lord added that he would appear in the waters of River Gandaki or Narayani in the form of a black stone – Saligrama. 

After Vrinda dissolved her mortal body, she manifested as the Tulasi plant. And as Tulasi she became the eternal consort of Lord Sri Hari in the form of Saligrama and is therefore known as Vishnupriye. Lord Shiva exhaustively extols the glories of Tulasi to Sage Narada in the Padma Purana. Every year, Tulasi Vivaha with the Lord (Saligrama) is celebrated on shukla dwadashi day (also known as Uttana Dwadashi) in the month of Kartika. Where the Saligrama is not available, a branch of the Amla which represents Lord Vishnu is used. Tulasi represents Goddess Lakshmi and Amla represents Lord Vishnu. Hence puja offered to Tulasi and Amla signifies the invoking of Lakshmi and Narayana during the month of Kartika. 


Kartika Maasa heralds the onset of winter. And winter is characterized by darkness, chillness, drop in energy and immunity levels. Growth and expansion is curtailed to a large extent at macro as well as micro levels. These shortcomings are compensated by ushering in light, warmth and positive energy by lighting lamps everyday. To strengthen our immunity system and fight the cold we use the Tulasi and Amla which have immense medicinal and therapeutic value. The warmth and light (energy) from earthern, brass, copper or silver deepas and amla deepas  boosts and reinforces the metabolism of the human body. Hence lighting the lamps, extensive use of tulasi and amla becomes very significant during this month. And by invoking the respective deities, the spiritual dimensions get included and incorporated!

“Jagaddhatri namastubhyam vishnoscha priyavallabhe; Yato brahmadayo devah srishtisthithyantha karinah!” ~ Tulasi Stotra
“Aajanmakrutha papanam prayaschittam ya ichati; Saligrama shilavari papahari namostute!” ~ Saligrama Stotra

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