Sri Krishna was born as the eighth child of Devaki and Vasudeva on the rainy Ashtami night in the prison of Mathura. At that very moment Lord Vishnu appeared in front of them. Seeing the Divine Form of the Lord, the overjoyed couple prostrated to the Lord. Sri Hari told them to carry the new born baby to Gokula, leave the child with Yashoda, the wife of Nanda and bring their just born girl child back to Mathura.
When the Lord asked Vasudeva to carry him to Gokula, Vasudeva did not even for a moment stop to question the Lord how it would be possible for him to go when he is chained in a locked prison. He just accepted what the Lord told him. Absolute surrender to the Lord and implicit obedience to His words are the marks of true devotion. When devotion and surrender are total and complete, everything starts falling in place. It is now the Lord’s responsibility to take charge and accomplish whatever He wants. Hence the chains snap, bolts unlock, the prison doors open and the security dozes off!
When Vasudeva stepped outside with baby Krishna placed in a basket over his head, it was not at all conducive for him. It was pitch dark outside and raining very heavily – there was thunder and lightning. But still Vasudeva did not step back. His complete devotion, total surrender, and implicit obedience to the Lord kept him moving ahead. River Yamuna in floods represents our samsara wherein we are being tossed up and down by the pairs of opposites, like heat and cold, joy and sorrow, pain and pleasure, honour and dishonour, likes and dislikes.
Vasudeva entered the waters with the Lord-in-the-basket on his head. The waters kept rising and further rising. But he still continued to move ahead. The waters came up to his chest, and then slowly up to his mouth. A little dirty and muddy water went into his mouth also. Still further when the waters rose up to his nose, the Lord knew that it spelt disaster to Vasudeva and slowly put His tiny foot outside the basket. Krishna’s big toe was exactly in line with Vasudeva’s nose. Yamuna Devi respectfully touched the Lord’s toe and immediately the waters went down! She could not rise beyond the Lord’s toe. The waters therefore could not reach Vasudeva’s nose and he was saved.
Similarly, if we keep the Lord and His remembrance in our mind and intellect (carry Krishna on the head) and then enter into the waters of life, difficulties, challenges, troubles, hurdles and obstacles will come enroute. They may even give us a lot of pain and sorrow (reach our mouth) and create a crisis situation for us. But if the problems try to completely shatter and destroy us (water rising to the nose), the Lord immediately comes to the rescue of the devotee (the Lord put His toe out of the basket) and protects him from completely getting destroyed and takes him safely across the turbulent waters of samsara and provides a conducive environment for our spiritual growth (the Lord is taken to Gokula).
When the “Lord’s Will becomes our Will”, when we recognise the Lord alone as the “Doer” accomplishing everything through us who are nothing but His chosen instruments, and when we are able to recognise the Lord alone as the “Enjoyer” of the fruits of our actions with “Krishnarpana Buddhi“, then and then alone “Sri Krishna Janmotsava” becomes meaningful for us in our life. Sri Krishna becomes our “Gathi” — the GOAL of Self-realization to be reached and the PATH to be pursued by a seeker.
Sri Krishna! Govinda! Hare Murare!Hey Natha! Narayana! Vasudeva!
Lord Krishna is both the way and the goal. He alone is our Gathi. To meditate upon Him with all our mind and to awake to the State of Krishna-Consciousness is to awake to a larger, vaster, infinite awareness of the meaning of life. - Swami Chinmayananda
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